“Old Courtesan”/”Celle qui fut la belle heaulmièr”/”She who was once the helmet-maker’s wife”/”Winter”. Auguste Rodin, 1885.
Anybody can look at a pretty girl and see a pretty girl. An artist can look at a pretty girl and see the old woman she will become. A better artist can look at an old woman and see the pretty girl that she used to be.
But a great artist — a master — and that is what Auguste Rodin was — can look at an old woman, portray her exactly as she is, and force the viewer to see the pretty girl she used to be, and more than that, he can make anyone with the sensitivity of an armadillo, or even you, see that this lovely young girl is still alive, not old and ugly at all, but simply prisoned inside her ruined body.
He can make you feel the quiet, endless tragedy that there was never a girl born who ever grew older than eighteen in her heart, no matter what the merciless hours have done to her.
(Robert A. Heinlein. Stranger In A Strange Land. 1961.)
Posts Tagged ‘Heinlein’
I guess. I’m not much of a one for cats, and I don’t think that speaks poorly of me. I think the one about how someone treats the waiter is probably a better indicator of personality. I think that’s especially true of women. The kind of woman who sends food back or says, “Hope he doesn’t want a tip,” is going to put you through Some Shit. Depend on it. I don’t know, I’m awful at figuring people out, so don’t listen to me, maybe.
Hey. The pre-scheduled entries caught up with real time, and then I was too lazy and depressed to write more. But I’m fixing that now. Even got a Girl of Summer in the pipeline, because, hey, man, life goes on, and my dead friend liked boobies. (Hath not a short joyful EMT eyes?) So. The rest is personal. Dip out whenever you’re done.
Yesterday were the services. Sweet fucking Christ. I have been to some rough funerals in my life. I really have. But I’ve never been through any shit like that. That was some fucking shit. My lord. And now the most recent two entries in my journal have giant cusses right at their start, when I’ve been trying really valiantly this year to cut back (first for my daughter, as an example, and also because vulgarity is so often a refuge of a weak writer attempting cheap authenticity).
Photographed by Dara Scully.
Big Ben and I agreed to attend together. He got to my place an hour earlier than planned and announced he’d left his wallet in Fresno — a town I notoriously hate, like it’s a joke among my friends how much I make fun of it. I had an idea we’d end up making the longish drive to get it back later in the day, but I didn’t say anything because I wasn’t sure what the was going to hold: what if I wanted to go back to a reception and stay for a long while? What if friends had an impropmtu wake? We didn’t know what to expect. We slid down to C-town and got to the church about twenty minutes before Mass was scheduled to start, thinking that was prudently early enough.
Besides being friends with one another in our own right, B-dubs and I moved in a lot of similar circles. It’s not a big area when you get right down to it. Even if you only joined The Party in the last 15 to 20 years, you’ve pretty much met everyone your age by now, at least with whom you’d have a dime in common, in one way or another. There wasn’t time enough or, in some cases, inclination (willingness to engage in a lot of catch-up and mutual depression) to say words to everyone I knew, even just as we walked through the parking lot and up to the church. In the very, very long line to sign the guestbook before entering, there was this crowd of EMTs and firefighters in front of us in uniform, and I started tearing up. I’m not an overemotional person, and it caught me off guard.
Art by TheSweetMachine on the tumblr.
It was a harbinger of things to come. A bossy aunt came out not long after and told the crowd that we’d all better grab a seat inside and sign the book later, because it was getting very full in there, and we entered the church. I’d never been to St. Jude’s. It’s not by any means the smallest church in which I’ve ever heard Mass, but it wasn’t large. But it was not at all equipped, I’m proud to say, to handle the number of people at my friend’s funeral. It was literally SRO. People could’ve probably crowded the pews a little more, but a lot of the EMTs had to stay in the back near the doors because they were still on call.
“Losing My Religion” by Mrs. Colbert on the da.
Right away, on entering the church, I was up against old, old friends, serving as B-dubs’ pallbearers. So we started crying. I think, in the back of your mind, or perhaps only in mine and some of my friends’, maybe more macabre than others? or just realistic?, there is the knowledge that you will pass from this earth and enter in to whatever, if anything — I believe and hope a very real something — comes next. Sometimes you discuss it loosely with friends, like your burial/cremation wishes, songs you want involved in your memorial, etc. But you don’t take it terribly seriously. To see our old friends standing at the back of the church with white gloves and red carnation boutonnières, guiding the elderly and close relatives to seats was a profound jolt, following on the heels of the uniformed contingent reminding me of what a life of service my friend left … I basically cried for the next hour. Standing for the casket’s entry made me cry. My strong, broad-shouldered, stalwart old male friends crying as they walked that casket toward the altar made me cry. The readings made me cry. The priest’s homily made me cry. The only thing that didn’t leave me shredded was the Eucharistic prayer, maybe because I’ve had it memorized since time out of mind and it gave me time to catch my breath.
But then my friends gave their eulogies and it was all over. It was pointed out what a remarkably, not just bullshitting like people do at funerals, but a remarkably live wire and loving spirit he was, how he literally lit up rooms and took care to take care of everyone he met. It grew as a theme that B-dubs lived his whole life, essentially, to protect and make at ease everyone else, and that we could only honor him by trying to keep taking care of each other. That’s how it ended. Everyone in the church was just in pieces. So we exited on that, this horribly emotional note. Like I said, I have been to some rough funerals, but I’ve never heard free, open weeping from so many people at a service. It was some shit, honestly, I’m not describing it well enough. God. Harrowing. Big Ben agreed it was the worst thing he’d been to so far, too. I think the priest put it best when, during his homily, after speaking about Brandon’s faith and dedication to serving others, he simply spread his hands and said, “He was too young.”
Photographed by Logan White.
After stunned chat outside the church, we caravanned to the cemetery for the graveside service. The priest said the very familiar words about dust to dust, and the valley of darkness, etc, that have always held a ritualistic comfort to me. One by one, the pallbearers came forward and placed their gloves and their boutonnières on the casket. But then — then — B-dubs’ cousin began to speak. I have very few friends, and dear they are, as specifically faithful as I am, and I am 1000000% okay with that. I’d say a majority of my friends do not believe in any god nor afterlife, and I’m truly all right with that. If they got questions about how I roll, I answer them, but I really don’t try to suggest religion to them unless I am asked. It’s been the source of debates between me and many of the people who were in attendance at these services, the idea of the co-existence of intellect and faith (hey, college).
via my pandaeraser.
This cousin began by saying that Brandon’s completion of the sacraments of the Catholic faith did not qualify him for salvation, but rather his loving relationship with God did. I was fine with that. Then, he moved forward in praise of a relationship with God and Jesus, with a format very familiar to me, that of his personal testimony about his journey to salvation. Okay. Cool. I’ve heard that lots of times and, though I sort of cringed at first, thinking, “Normally I’d be more receptive, but, come on: is this the right place — like, what has this to do with today?” I was still tentatively on board, willing to see where it lead. I’m sorry and angry still to say that it lead only to more of the same. He spoke for some easily fifteen minutes, asking everyone to read the Word (okay) and pray about it (okay), but also to repeat a personal prayer he wrote, out loud along with him. Afterward, he had us close our eyes and then said, “Raise your hand if you really repeated the prayer.”
Photograph by William Gedney, via the collection at Duke’s online library.
The uncomfortable, growing dissatisfaction I had pretty much burgeoned to full-blown dislike at that moment. At one point he threw down the Bible, but I’m not sure he noticed. He’d complained in his opening statements about not having a podium, so I’m sure that played a role, and I guess the important thing to him was what he was saying, not the source of the quotes he was citing in his very targeted proselytizing once he’d finished with them. I just know I wasn’t the only one to inadvertently have a sharp intake of breath on that one. But there was a general all-over shifting of feet and nervous sighs throughout, to be honest. This was not an issue of religious tolerance: it was an issue of inappropriateness.
Like, dude, we are graveside. It is not an appropriate setting for a) your story; b) talking about Jesus actually very well, but relating it back to yourself again and again rather than to your cousin; and c) evangelizing to these bereaved friends of your cousin, when with a prayer for discernment it might be easily seen that now is hella not the time. Not to mention, just personally, I felt that if his argument that justification for salvation was by faith alone and not works nor acts, then why did we need to repeat his prayer and raise our hand, or not, over the issue of repeating his prayer, like guilty five-year-olds who were being asked who ate the green crayon? It all sat very, very poorly with me.
Photographed by Giasco Bertoli.
I’m Catholic, dudes. Do you just kind of always expect me to unload at some point about how you all should be, too? And how properly to do so? Because I was offended as all-git-out and I couldn’t believe how blasé some of my most atheist friends were about what to me was this needless and selfish diversion, as if they’d anticipated uncomfortable evangelistic pressure from the beginning. When Big Ben asked me in the car whether I was up to going to the family’s smaller reception after the other gauntlet points of brutal funeral and heart wrenching graveside service we’d passed, I said, “I don’t want to go anywhere that douche is going to be.” He replied immediately, “That was pretty bad. But everyone grieves differently. Would Brandon have been okay with it, since it was his cousin? Probably. He’d want his cousin to have that time.”
I wiped away my tears, started the car, and said emphatically, “Fuck that guy. If that’s how he grieves, he sucks.” We did not go to the reception.
A little under three hours later, we were in Fresno, retrieving Ben’s wallet. That joke which I am famous for is, “No one should go to Fresno. Not on purpose.” But it’s really a diverse town, like any. Anyway, after we got the wallet from his friend, the friend asked for a cigarette because his girlfriend had asked him to quit smoking and he knew we’d have one. As we stood outside, at our friend’s insistence safely behind his apartment building in case his girlfriend came home unexpectedly — yes, we ribbed him without mercy both for his dishonesty and for his paranoia — Ben described the scene at the graveside with the cousin. The friend, who’d said plainly that he did not believe in an afterlife but felt that funerals were important for the living, which I liked, asked questions about the mourners’ reaction to the cousin’s unnecessarily aggressive come-to-Jesus sidebar. I’d stayed silent about that part of the services, still steaming. Ben jerked his thumb at me and said, “She was pissed.”
“Don’t see the sorrow,” photographed by meninalua on the da.
The friend clucked his tongue but then said, “Maybe that’s how he needed to grieve.”
What the what, man? Am I the only one whose sense of outrage is not overshadowed by sorrow? Or am I the only one who is blindly seeking refuge in outrage instead of sorrow? Maybe? And not to mention, I found comfort in aspects of the funeral that were Catholic and so culturally and familially familiar to me, but what of my friends raised outside that tradition? Did not my “stand up, sit down, kneel, repeat after me, say this when I say that” comforts probably confound and alienate those friends who were not accustomed to it? What right have I got to judge which are off-putting and which welcoming religious behaviors? I was sooo mad. You should have seen me. Wet hen-style. Fairly? Not, most likely. Oh, angry, mixed-up me.
But what I really want to say is good on those friends who gently chastised or tried to guide me back to zen-ness, for being yards more tolerant than I the alleged Christian witness of the bunch was evincing with my bitterness: they displayed a genuinely universal forgiveness for which I think many who recognize the love that bonds all things in this world without necessarily having an origin story for that love are seldom credited. I, on the other hand, wanted literally to point-blank fire a nail gun in to the eyeballs of my dead friend’s cousin’s head. Which is not at all loving. I know.
Now I’ve talked a great deal about one aspect of the day which was really not as big as I’ve made it out to be in this entry, and it’s not some hint of how repressed or larger it looms in my psyche than I knew by my writing it. It’s just that in a day so filled with grief, it was the thing I could describe with a more familiar emotion — outrage. The grief I will take a long time to get to know. The events of the day made me cry right away, as they happened, a big enough pain that I didn’t have time to push it down, it spilled over with me fully aware that I was unhappy. Most feelings don’t get that far in my cognitive process. So I know it’s going to be a journey to get cool with this dreadful shit.
Sex without love is merely healthy exercise.
(Robert A. Heinlein)
When I first found this quote, I thought, “Where did that come from?” I couldn’t place it and still can’t: I cannot find a source for this quote. Being as we sci-fi geeks keep pretty meticulous track of our heroes’ writing, the lack of traces to published work makes me suspect this pearl of wisdom is ascribed to Heinlein inaccurately.
But the quote itself is accurate. Yes? To my dismay, I’ve found it to be very true.
Photograph by John Filo. Mary Vecchio crying over the body of a fellow student slain by National Guardsmen. May 4, 1970. Kent State, Ohio, USA.
“You’re bitching about friendly fornication — do you know what I’m worried about?”
“Christ was crucified for preaching without a police permit. Sweat over that, instead.”
(Jubal to Mike. Stranger In A Strange Land.)
Pierrot le fou (Jean-Luc Godard, 1965).
But, damnation, no matter how many times you get your fingers burned, you have to trust people. Otherwise you are just a hermit in a cave, sleeping with one eye open.
(Robert A. Heinlein, The Door Into Summer. New York: Doubleday, 1957.)
Of course the idea of ending up a hermit in a cave, even sleeping with one eye open, has its attractions: namely, 100% control over your life and emotions, and the certainty that others cannot hurt you. But as Heinlein points out, that’s no way to live. Love hurts. Does loneliness hurt more? It’s a conundrum. I honestly don’t know. I guess I’ll keep you posted.
Lolita (Stanley Kubrick, 1962).
We lived like that “Happy Family“ you sometimes see in traveling zoos: a lion caged with a lamb.
It is a startling exhibit, but the lamb has to be replaced frequently.
(Robert A. Heinlein, Have Spacesuit, Will Travel. New York: Charles Scribner’s Sons, 1958.)
The lamb has to be replaced frequently.
When any government, or any church for that matter, undertakes to say to its subjects, “This you may not read, this you must not see, this you are forbidden to know,” the end result is tyranny and oppression, no matter how holy the motives.
Mighty little force is needed to control a man whose mind has been hoodwinked; contrariwise, no amount of force can control a free man, a man whose mind is free. No, not the rack, not fission bombs, not anything — you can’t conquer a free man; the most you can do is kill him.
(Robert A. Heinlein, If This Goes On — . Novella serialized February to March, 1940, in Astounding Science Fiction. )
It would be a waste of breath to tell a man who believes in guns that you’ve got something better.
(Robert Heinlein. Methuselah’s Children. 1958.)
Photograph by mandysparky on the d.a.
“Women and cats will do as they please, and men and dogs should relax and get used to the idea.”
(Robert A. Heinlein.)
Grok it, dudes.
A whopping happy FIFTIETH FUCKING BIRTHDAY to Stranger In A Strange Land. Can’t believe Valentine Michael Smith has been rolling through the cultural landscape for half a century. R.I.P. to wonderful Robert Heinlein, who died on a May 8th, by the by, in case you’re keeping track of my apocalyptic ramblings.
You are only an egg. Now get out there and make some water brothers in Heinlein’s memory.
You know what? This was going to be Bradbury Month but let’s bump that to September: that’s nice synchronicity anyway because that’s my birthday month and he’s my fave-ohs. July is now officially Robert Heinlein Month! Balloons and confetti just fell on us all!