Posts Tagged ‘materialism’

Talk nerdy to me — Winter of my discontent: Season’s Greetings from Hoth edition

January 24, 2011

In the last few weeks, everyone around me (myself included) repeatedly asserted to one another how cold it was — so cold, we said, my gosh, it’s so cold — but Hoth scenes always put it all in perspective, don’t they?


via laurenmoran on the tumblr.

So speaking of Star Wars extreme-temperature location shooting, I was watching this segment on the Daily Show recently, and it ends up that there are protests and massive government upheaval going on in Tunisia, where the Tattooine scenes for Episodes IV and I were filmed. I didn’t know that.

To clarify: I knew the Tattooine scene-filming part. I even knew there was a town there actually called Tataouine, although the Lars homestead scenes were not set there, but instead filmed near the troglodyte architectural mecca of Matmâta, which is about 70 miles north of Tataouine (R.I.P., Owen and Beru).

The life-altering modern politics, on the shameful other hand, was brand-new news to me.


Photograph by Jamal Saidi for Reuters.

This is what a futuristic rebel alliance looks like.

The ousting of Tunisian president Ben Ali came as a result of public backlash in the wake of a sham election last October, condemned by the Human Rights Watch. This was followed by incendiary WikiLeaks which surfaced, detailing the president and his family’s lavish lifestyle in an impoverished country.

The revolt was largely organized via social media, relying heavily on texts, facebook, and twitter. Search #sidibouzid for the hundreds of thousands of tweets from Sidi Bouzid, the seat of the so-called Jasmine Revolution.


via the Peace and Collaborative Development Network.

Coming so soon after the 2009 election riots in Iran, which were similarly organized, some of the power-hungry dictators in the Arab world are getting understandably nervous about the precarity of their positions. I said goddamn. How now, Mahmoud Ahmadinejad? You can’t hide technology from the people forever.




What I’m also trying to say, though, with both the “it’s so cold” story and the absolute ignorance of grave disturbances in another country’s Force until seeing it on a quasi-serious news program, is that I’m a shallow, isolated slave to materialism. It is not a proud moment.

Dr. King’s Day: Keep moving from this mountain

January 17, 2011

“Keep Moving From This Mountain.” Sermon at Temple Israel, Hollywood, California. February 25, 1965.


Each of us lives in two realms, the within and the without. The within of our lives is somehow found in the realm of ends, the without in the realm of means. The within of our lives, the bottom — that realm of spiritual ends expressed in art, literature, morals, and religion for which at best we live. The without of our lives is that realm of instrumentalities, techniques, mechanisms by which we live.


Now the great temptation of life and the great tragedy of life is that so often we allow the without of our lives to absorb the within of our lives. The great tragedy of life is that too often we allow the means by which we live to outdistance the ends for which we live.


We must move on to that mountain which says in substance, “What doth it profit a man to gain the whole world of means — airplanes, televisions, electric lights — and lose the end: the soul?”

You are not your job. You are not your possessions.

Christmas memories

December 23, 2010

Once, a boyfriend and I were drinking spiked egg nog and sitting on the couch in his seedy apartment, surrounded by the trappings of our small, personal Christmas Eve gift exchange. I was planning to go home later in the evening and spend Christmas Day proper with my parents, and, since neither of us believed in Santa anymore, although I was wearing a smashing Mrs. Claus number from Frederick’s of Hollywood that he’d just given me, we saw nothing wrong with doing the gifts on Christmas Eve rather than pushing in on my family celebration for the morning.

His arm around me while we watched a burning log on a channel he’d found on the television, this boyfriend asked me, “What’s your favorite Christmas memory?”

My favorite Christmas memory. I was four years old and we lived in our second doublewide and, being a runt and not even considering myself worthy of a bed but dimly aware that it was too near a waste of money to buy child-sized things, as we would just outgrow them and render the gesture useless, I still slept in a crib. It was the year Strawberry Shortcake was first really huge, and I used to beg my parents to rent a VCR so we could watch Strawberry Shortcake tapes.

We went to Midnight Mass on Christmas Eve. It was the first time I’d ever been to Midnight Mass and been awake for it. All the lights were off in the church and we each carried a candle with a little cardboard-paper holder to protect our hands from the wax. I cradled mine in front of me and tried to guard the flame from my breathing — you know how kids breathe hotter and harder than adults, like they take in bigger gulps of the world, like we give up more on wanting a part of it all the older we grow, until at the end we can only reluctantly take in these thin little sips that don’t even stir the air. I shifted from foot to foot and spun my head around to get the best view of Our Lady Star of the Sea, looming and receding, so deliciously unfamiliar and creepy, in the flickering shadows thrown up by the candlelight, as the cantor sang the lineage of Christ.

At the final lines, “And thus, all things being right in the universe (or something like that) … Jesus Christ is born,” and the lights all came up at once and a tympani rolled and trumpets began as the choir started singing “Gloria in Excelsis Deo” and it blew my mind.

On the ride home, the defrost on the Honda we had didn’t work anymore, and my dad had his window down and kept leaning out and wiping the windshield. In the backseat, the dew on the windows refracted the orange sodium vapor lights and I could see myself reflected in the window, suffused with the glow of dancing lights as we passed under them.

It was a pretty decent trailer court (one of those ones that says it is a Mobile Home Park) and a lot of people had gone all out on decorations. Because I was only four, I hadn’t been out and about seeing the lights at night in the weeks prior, so it was new to me. Everything looked unearthly, serene and intended and transformed, and the air that came through my father’s rolled-down window was humid because our town was surrounded by bogs but frosty, too, like sucking in freezer air, or the blowback of your breath against a tray of ice cubes. It was bracing and beautiful in that way that only very cold things can be.

When we got home, I went to my room to put on my pyjamas and there was a bed in my room. It had an actual headboard, which my parents’ bed and certainly the hide-a-bed in the couch did not, and turned-back striped pink and green sheets and a Strawberry Shortcake quilt. There was a red heart-shaped decorative pillow on top of my regular pillow, edged with cotton eyelet lace. Propped against the heart pillow sat a Strawberry Shortcake doll, and I could tell she was one of the new ones that had strawberry-scented breath. The doll was the part that startled me the most, because it grounded the experience: this was something I’d seen on the television and not even dared ask for. This room could not be mine.

I stood in the doorway gaping. I remember I had to pee and was freaked out that this beautiful bed was in the middle of my room, where my crib should be. My first reaction was anxiety. I felt like I shouldn’t be there, or that someone was going to take it away. My father came in and threw me on the bed, so I bounced, and my mother took pictures of me holding the pillow and the doll.

After I’d changed and gotten ready for bed, and climbed in it for the first time, my mother came and sat by me and told me how my father got the pieces for the frame and my grandfather and uncle had put the bed together while we were at Mass. My aunt had bought the doll, my mother made the heart pillow, and my grandmother sewed the quilt. Money was very tight for my family at that time, and everyone had come together to make sure I got a big girl bed for the first Christmas I’d remember. While she described their plans, this feeling in my stomach shook looser and looser, and it got away from me and filled the room and I started crying.

My mother clucked over me and said I was tired, and stayed next to me with the light off until I made my breathing regular enough to convince her I was asleep and she left. I lay in the dark looking at the textured ceiling, trying to avoid the spots where in the dark it made shapes that scared me, and felt tears run backward down my cheeks and drip slowly in to my ears. It was like Christmas and the choir at Mass and the cold vastness of the empty town on the drive home, with the lights on and no one on the street, and yet the tiny little family with all their love filling up the inside of my room and our home — was all so big and simultaneous that I could only cry, not from being sad, but from being humbled.

I thought about all that when my boyfriend asked me my favorite Christmas memory, and got shy. “You go first,” I said.

He described how one Christmas, after they’d opened all their toys and were having breakfast and watching cartoons, his mother surprised them with another box full of toys for him and his sister.

I asked, “Do you think — was that maybe the first Christmas after your parents divorced?”

“I don’t know,” he shrugged. “That all runs together. It was just awesome when she brought in that box and I knew it was full of more toys. I got everything that year — G.I. Joes, the Castle Greyskull, like, seriously. Everything.”

I looked at him and he had these particularly garish colored lights strung up on his fake Christmas tree, the kind where the red is really pink, and he’d set them to blink, and at that moment he was lit by them in a way that made me not recognize him as he stared at the television. He seemed like a total alien, like someone with whom I’d never spent hours: a stranger the planes of whose face I had never memorized in the dark. And I never told him my memory.

It wasn’t his fault, and I railed against myself for it later and tried to pretend it hadn’t happened, but, in that exchange, this sharp divide fell down between us, for me, and I could never seem to want to get it back up. Maybe if I’d told him then about this disparity in our childhood memories, things would have been different, because it really wasn’t a big deal and might even, in the telling, have picked up some softer and selfless side, some deeper soul in him that I cheated out of revealing itself. I’ll never know, because I never told him about it.

Now, when I remember the Strawberry Shortcake bed, I remember, too, those decades later, sitting in self-imposed silence in my cheaply-ribboned red velvet and mirabou beside a stranger with a pink forehead and shadow-socketed eyes before a picture of a burning log, when I maybe missed the mark — or maybe ducked a knife — and I think again of the bigness of my family’s love and the smallness of the details of our lives, and am grateful more than ever before. And I still let tears roll into my ears sometimes, because of course they will all die, they have already begun, just as I will and have nearly, and all that I can do is cling to these passionate recollected moments, captured so clearly in my memory, and hold them close enough to keep my heart in its right shape, so then when I join them they’ll be able to recognize me.

Burroughs Month: If we controlled television, then we control America.

November 29, 2010


via D Billy over on And I Am Not Lying.

Rat: The movement is developing a different definition of news, a different description of what is important. If we controlled a television station, our news would be substantially different than Walter Cronkite.

Burroughs: If we controlled television, then we control America.


via comicallyvintage.

R: What would it mean if we had one station? We could, like the German SDS, make a demand for TV time. And then escalate our demand to a whole channel. What would happen if we got a channel?

B: We got to get them all. As soon as we get them all, we control this whole stupid middle class. We’ve got America.

(Rat Magazine Interviews Burroughs, 1968.)

This is an almost quaint discussion in retrospect, yes? Imagine if states gave a shit about the television. They do not, because they themselves are at the mercy of the same true boss that has come to wield all the power in this particular method of public communication.


Apaga la tele. Viva tu vida. Buenos Aires, Argentina. edit: Valpairiso, Chile.

It seems, to me at any rate, that the control of television has gone not to a political group, who are too busy eating one another alive like a coil of very stupid snakes, but to a far more sinister agenda: the networks cede over all to the dollar. They don’t care how you think and vote, or even if you think and vote. They prefer you complacent, uninformed, and unquenchably thirsty for high-fructose corn syrup. They don’t want you to support your local politician nor overthrow your government. They only want you to Buy Things. As long as you’re doing that, as long as you are spellbound by product placement and commercial breaks, the in-between drama of any particular channel is of utter unimportance to the true bosses. Keep up the good work: I’ve got my new diet pomegranate 7-up jampacked with important antioxidants right here beside me, so I know I sure am!



Note on the pictures: According to D Billy on the excellent And I Am Not Lying, both these illustrations come from an old Aquaman Big Little Book called “Scourge of the Sea.”

Fight Club Friday: Warning

August 27, 2010

Friday night’s all right for fighting.


Tyler, I will quit excessively masturbating when you pry the internet out of my cold, dead hands.

The usual warning on the VHS/DVD release of Fight Club (David Fincher, 1999) has been … altered. In many ways it’s a far superior and more dire warning than the normal: less materialism, more connection to one another — no threat of jail time, but rather the threat of an empty life.

Is this little fun tidbit also on the Blu-Ray? I assume yes, but haven’t seen it personally.

Daily Batman: “Wtmfh” edition

June 22, 2010


via

Batman’s big love scene — with a goat. Wtmfh? So many more questions than answers. I’ll admit, that would discredit Batman. That would discredit just about anybody, even people who make their living in legit adult entertainment and are recognized for it. Like, I dunno, Tera Patrick, even. I mean — a goat? Shit. That’s bad juju. Madison Ivy all calls Tera Patrick to cancel coffee dates; Ron Jeremy turns and quickly walks away from Tera Patrick at the Van Nuys opening of some low-rent Ed Hardy boutique; Sasha Grey sees Tera Patrick waving in the security camera at the gates of her complex and pretends she is sick with laryngitis.* Puzzled and unwanted, a lonely Tera Patrick walks forlornly down Rodeo Drive, scuffing her clear lucite heels as she trudges to the picked over remains of a sidewalk sale at the Bebe. Poor Tera Patrick.

Oh, holy heck! Piss up a penny whistle, it is CLEARLY time for me to hit the hay! You stay classy, The Internet. I am exhausted as heck.



*A maledictory fiction for humor’s sake: the real Sasha Grey would NEVER do that. (And needless to say, neither would Ms. Patrick be guilty of hurting an animal even for the sake of film.)

Dr. King’s Day: Keep Moving From This Mountain

January 15, 2010

“Keep Moving From This Mountain.” Sermon at Temple Israel, Hollywood, California. February 25, 1965.


Each of us lives in two realms, the within and the without. The within of our lives is somehow found in the realm of ends, the without in the realm of means. The within of our lives, the bottom — that realm of spiritual ends expressed in art, literature, morals, and religion for which at best we live. The without of our lives is that realm of instrumentalities, techniques, mechanisms by which we live.


Now the great temptation of life and the great tragedy of life is that so often we allow the without of our lives to absorb the within of our lives. The great tragedy of life is that too often we allow the means by which we live to outdistance the ends for which we live.


We must move on to that mountain which says in substance, “What doth it profit a man to gain the whole world of means — airplanes, televisions, electric lights — and lose the end: the soul?”

You are not your job. You are not your possessions.